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Theology, Doctrinal --- Redemption --- Edwards, Jonathan, - 1703-1758
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Redemption --- Theology of the cross --- Christianity --- Jesus Christ --- Crucifixion.
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Schoenberg and Redemption presents a new way of understanding Schoenberg's step into atonality in 1908. Reconsidering his threshold and early atonal works, as well as his theoretical writings and a range of previously unexplored archival documents, Julie Brown argues that Schoenberg's revolutionary step was in part a response to Wagner's negative charges concerning the Jewish influence on German music. In 1898 and especially 1908 Schoenberg's Jewish identity came into confrontation with his commitment to Wagnerian modernism to provide an impetus to his radical innovations. While acknowledging the broader turn-of-the-century Viennese context, Brown draws special attention to continuities between Schoenberg's work and that of Viennese moral philosopher Otto Weininger, himself an ideological Wagnerian. She also considers the afterlife of the composer's ideological position when, in the late 1920s and early 1930s, the concept of redeeming German culture of its Jewish elements took a very different turn.
Redemption. --- Schoenberg, Arnold, --- Criticism and interpretation. --- Redemption --- Religion --- Shenberg, Arnolʹd, --- Schönberg, Arnold, --- Schenberg, A. --- Shenberg, A. --- שנברג, ארנולד --- Schönberg, Arnold
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An analysis of Megillat ha-Megalleh by Abraham Bar Hiyya (12th c.) as a complete text in its historical and cultural context, showing that the work - written at a time when Jews increasingly came under Christian influence and dominance – presents a coherent argument for the continuing validity of the Jewish hope for redemption. In his argument, Bar Hiyya presents a view of history, the course of which was planted by God in creation, which runs inevitably towards the future redemption of the Jews. Bar Hiyya uses philosophical, scientific, biblical and astrological material to support his argument, and several times makes use of originally Christian ideas, which he inverts to suit his argument.
Messiah --- Messianic era (Judaism) --- Eschatology, Jewish. --- Resurrection (Jewish theology) --- Redemption --- Redemption (Jewish theology) --- Eschatology, Jewish --- Jews --- Judaism --- Judaism. --- Restoration --- Doctrines --- Abraham bar Hiyya Savasorda,
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Atonement --- Theology of the cross. --- Kreuzestheologie --- Theologia crucis --- Theology, Doctrinal --- Redemption --- Sacrifice --- Bible teaching. --- Bible --- Theology.
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"Franz Rosenzweig's near-conversion to Christianity in the summer of 1913 and his subsequent decision three months later to recommit himself to Judaism is one of the foundational narratives of modern Jewish thought. In this new account of events, Benjamin Pollock suggests that what lay at the heart of Rosenzweig's religious crisis was not a struggle between faith and reason, but skepticism about the world and hope for personal salvation. A close examination of this important time in Rosenzweig's life, the book also sheds light on the full trajectory of his philosophical development"--
Redemption. --- Conversion. --- Religion --- Religious conversion --- Psychology, Religious --- Proselytizing --- Philosophy. --- Rosenzweig, Franz, --- Rozentsṿaig, Frants, --- Rozentsṿaig, F. --- Rozentsṿig, Frants, --- Rozenzweig, Franz, --- רוזנזוויג, פרנץ --- רוזנצוויג, פראנץ, --- רוזנצוויג, פרנץ --- רוזנצוויג, פרנץ, --- רוזנצווייג, פראנץ --- רוזנצווייג, פראנץ, --- רוזנצווייג, פרנץ --- רוזנצווייג, פרנץ, --- רוזנצויג, פרנץ, --- רוזנצוייג, פרנץ, --- Religion.
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William Rothman argues that the driving force of Hitchcock's work was his struggle to reconcile the dark vision of his favorite Oscar Wilde "e, "Each man kills the thing he loves," with the quintessentially American philosophy, articulated in Emerson's writings, that gave classical Hollywood movies of the New Deal era their extraordinary combination of popularity and artistic seriousness. A Hitchcock thriller could be a comedy of remarriage or a melodrama of an unknown woman, both Emersonian genres, except for the murderous villain and godlike author, Hitchcock, who pulls the villain's strings-and ours. Because Hitchcock believed that the camera has a murderous aspect, the question "What if anything justifies killing?," which every Hitchcock film engages, was for him a disturbing question about his own art. Tracing the trajectory of Hitchcock's career, Rothman discerns a progression in the films' meditations on murder and artistic creation. This progression culminates in Marnie (1964), Hitchcock's most controversial film, in which Hitchcock overcame his ambivalence and fully embraced the Emersonian worldview he had always also resisted.Reading key Emerson passages with the degree of attention he accords to Hitchcock sequences, Rothman discovers surprising affinities between Hitchcock's way of thinking cinematically and the philosophical way of thinking Emerson's essays exemplify. He finds that the terms in which Emerson thought about reality, about our "flux of moods," about what it is within us that never changes, about freedom, about America, about reading, about writing, and about thinking are remarkably pertinent to our experience of films and to thinking and writing about them. He also reflects on the implications of this discovery, not only for Hitchcock scholarship but also for film criticism in general.
Redemption in motion pictures. --- Motion pictures --- Hitchcock, Alfred, --- Emerson, Ralph Waldo, --- Imarsana, Rāfa Vālḍō, --- Emerson, R. W. --- Emerson, Waldo, --- Emerson, R. Waldo --- Ėmerson, Ralʹf Uoldo, --- Ai-mo-sheng, --- Emarsan̲, --- אמרסון, רלף ולדו, --- עמערסון, ראלף וואלדא, --- Chitskok, Alphrent, --- Hīchakāk, Al-Frad , --- Hitchcock, Alfred Joseph, --- Hsi-chʻü-kʻao-kʻo, --- היצ'קוק, אלפרד, --- هيچکاک، الفرد، --- Criticism and interpretation. --- Influence. --- Hitchcok, Alfred
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Atonement --- Redemption --- Sacrifice --- History. --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc.
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Email from Ngeti is a captivating story of sorcery, redemption, and transnational friendship in the globalized twenty-first century. When the anthropologist James Smith returns to Kenya to begin fieldwork for a new research project, he meets Ngeti Mwadime, a young man from the Taita Hills who is as interested in the United States as Smith is in Taita. Ngeti possesses a savvy sense of humor and an unusual command of the English language, which he teaches himself by watching American movies and memorizing the Oxford English Dictionary. Smith and Mwadime soon develop a friendship that comes to span years and continents, impacting both men in profound and unexpected ways. For Smith, Ngeti can be understood as an exemplar of a young generation of Africans navigating the multiplicity of contemporary African life-a process that is augmented by globalized culture and the Internet. Keenly aware of the world outside Taita and Kenya, Ngeti dreams big, with endless plans for striking it rich. As he struggles to free himself from what he imagines to be the hold of the past, he embarks on an odyssey that takes him to local diviners, witch-finders, Pentecostal preachers, and prophets. This is the fascinating ethnography of Mwadime and Smith, largely told through their shared emails, journals, and recorded conversations in the field. Throughout, the reader is struck by the immediacy and poignancy of coauthor Ngeti's narrative, which marks a groundbreaking shift in the nature of anthropological fieldwork and writing.
Taita (African people) --- Witchcraft --- Social life and customs. --- Religious life. --- Taita Hills (Kenya) --- Taita (African people) -- Religious life. --- Taita (African people) -- Social life and customs. --- Taita Hills (Kenya) -- Social life and customs. --- Witchcraft -- Kenya -- Taita Hills. --- History & Archaeology --- Regions & Countries - Africa --- Social life and customs --- Religious life --- Black art (Witchcraft) --- Sorcery --- Dabida (African people) --- Davida (African people) --- Dawida (African people) --- Kidabida (African people) --- Kitaita (African people) --- Taita (Bantu tribe) --- Teita (African people) --- Wataita (African people) --- Teita Hills (Kenya) --- Occultism --- Wicca --- Ethnology --- 21st century international relations. --- africa. --- african studies. --- anthropology. --- connectivity. --- cultural anthropology. --- cultural studies. --- discussion books. --- engaging. --- ethnographic research. --- friendship. --- global africa. --- globalization. --- internet. --- journal entries. --- kenya. --- lively. --- local diners. --- multiplicity of african life. --- new research project. --- pentecostal preachers. --- prophets. --- realistic. --- recorded conversations. --- redemption. --- religion. --- shared emails. --- sorcery. --- transnational. --- witch finders. --- young generation. --- Ethnography.
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Focolare, Community of Sant'Egidio, Neocatechumenal Way, Legionaries of Christ, Communion and Liberation, Opus Dei. These are but a few of the most recognizable names in the broader context of the so-called ecclesial movements. Their history goes back to the period following the First Vatican Council, crosses Vatican II, and develops throughout the twentieth century. It is a history that prepares the movements' rise in the last three decades, from John Paul II to Francis. These movements are a complex phenomenon that shapes the Church now more than before, and they play a key role for the future of Catholicism as a global community, in transition from a Europe-centered tradition to a world Church.
Catholic Action --- Catholic Church --- Societies, etc. --- History --- 27 "19" --- 27 "19" Histoire de l'Eglise--20e eeuw. Periode 1900-1999 --- 27 "19" Kerkgeschiedenis--20e eeuw. Periode 1900-1999 --- Histoire de l'Eglise--20e eeuw. Periode 1900-1999 --- Kerkgeschiedenis--20e eeuw. Periode 1900-1999 --- Action, Catholic --- Apostolate, Lay --- Lay apostolate --- Social justice --- Religious aspects --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교 --- Catholic Action - Europe. --- Christianity --- foundational myths --- the Second Vatican Council --- ecclesial movements --- religious movements --- scholarly literature --- religious cults --- new religious movements --- juridical ecclesiology --- sects --- theology of the laity --- social origins of religious groups --- the 1960 --- the 1970s --- fundamentalism --- Revanche de Dieu --- movements in the Catholic Church --- Catholic movement --- Catholic action --- the reform movements of the late nineteenth and early twentieth centuries --- Leo XIII and Pius X --- Pius IX --- the Catholic Movement from the Counter-Revolution to the 'Social Question' --- origins of the organized Catholic laity --- Catholic Movement and political ideologies of the twentieth century --- Pius XI's pontificate --- Pius XI's Catholic action --- the Reconquista --- Opus Dei --- the Legionaries of Christ --- the Cursillos de Cristianidad --- war --- Focolare --- Gioventu Studentesca --- Pius XII's Militant Church --- Vatican II and ecclesial movements --- culture of presence --- Catholic dissent --- Monastic communities --- Paul VI --- Neo-Monastic communities --- Taizé and Bose --- John Paul II --- lay identities and clerical tendencies --- Benedict XVI --- Francis --- orthodoxy --- custom-made faith --- theology of the people --- new Catholic movements and priestly formation in the seminaries --- lay groups --- multi-vocational groups --- the Neocatechumenal way --- canonical and theological issues --- the Apologetics of Enmity --- the Postconciliar Church --- the Tridentine period --- Vatican II --- Catholic movements --- bishops --- clergy --- lay laity --- Loci Theologici --- new Catholic movements --- the Ecclesiastical Institution --- inclusiveness in the Church --- ecclesial movements and post-Vatican II Catholicism --- Catholic movements and the European political arena --- secularization --- confessionalization --- revanchism --- redemption
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